It’s easy to be unaware of the fact that notions similar to, if not identical with, the concept of the “extended mind” were in circulation before, say, 1998. Yet there were writers advocating active (as opposed to philosophical) externalism before that date. I have noted before that Tuomela 1989 is one such source:
“The main arguments in [this] paper are directed against the latter thesis, according to which internal (or autonomous or narrow) psychological states as opposed to noninternal ones suffice for explanation in psychology. Especially, feedback-based actions are argued to require indispensable reference to noninternal explanantia, often to explanatory common causes.” — Methodological Solipsism and Explanation in Psychology, Raimo Tuomela, Philosophy of Science Vol. 56, No. 1 (Mar., 1989) , pp. 23-47.
But there is an even clearer statement of the thesis dating back a decade before that, in Aaron Sloman’s The Computer Revolution in Philosophy (available for free here):
“Because these ideas have been made precise and implemented in the design of computing systems, we can now, without being guilty of woolly and unpackable metaphors, say things like: the environment is part of the mechanism (or its mind), and the mechanism is simultaneously part of (i.e. ‘in’) the environment!” — Aaron Sloman, The Computer Revolution in Philosophy: Philosophy, science and models of mind, Harvester Press, 1978, Section 6.5.
Here we have not only the extended mind, but situatedness as well!
Admittedly, not everything Sloman says in that book is friendly to an externalist perspective on mind, but I doubt he would take that to be a criticism.
David Leavens reminded me of Gregory Bateson saying similar things in 1972:
“… we may say that ‘mind’ is immanent in those circuits of the brain which are complete within the brain. Or that mind is immanent in circuits that are complete within the system, brain plus body. Or, finally, that mind is immanent in the larger system — man plus environment .”
In “Intelligence as a Way of Life” (2000), I note, in precisely this context (the precursors of active externalism), that Bateson’s 1971 “The Cybernetics of ‘Self’: A Theory of Alcoholism” says “the mental characteristics of the system are immanent not in some part, but in the system as a whole”, and also:
“The computer is only an arc of a larger circuit which always includes a man and an environment from which information is received and upon which efferent messages from the computer have effect. This total system, or ensemble, may legitimately be said to show mental characteristics”.
I then explicitly link his remarks to Tuomela 1989 and Clark and Chalmers 1998. Thanks again, David.